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You are at:Home»Biblical Teachings & Theology»Ethics & Morality
Ethics & Morality

What Does the Bible Say About Judging Others? Unpacked

Jurica SinkoBy Jurica SinkoSeptember 28, 2025Updated:September 30, 202516 Mins Read
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an image of a man pointing a finger while a large wooden beam blocks his own eyes a visual metaphor for what the bible say about judging others
Table of Contents
  • Key Takeaways
  • Is “Judge Not” Really the Whole Story?
  • So, Are We Supposed to Just Ignore Sin?
    • What’s the Difference Between Judging and Discerning?
    • How Did Paul Handle Judgment in the Church?
  • When Is It Right to Judge, and How Should We Do It?
    • What Are the Ground Rules for Righteous Judgment?
    • Can I Judge Someone Who Isn’t a Christian?
  • What Does Judging Look Like in My Everyday Life?
    • How Do I Stop Being So Critical in My Head?
    • What If I’m in a Position Where I Have to Judge?
  • The Final Judgment: Why Does It Matter Who the Real Judge Is?
  • FAQ – What Does the Bible Say About Judging Others

“Judge not.” It’s probably one of the most well-known—and most misused—phrases in the entire Bible. For a lot of people, that’s the final word on the subject. We hear it in arguments, see it in social media captions, and sometimes get it as a gentle jab from a friend. The meaning seems obvious: don’t judge people. Ever. But anyone who has spent real time with the scriptures knows it’s rarely that cut and dried.

The Bible is a massive, complex book, filled with nuance and what can feel like contradictions. Is it really telling us to shut down our ability to think critically? Are we supposed to just smile and accept everything we see, no matter how damaging it might be? This question of what does the Bible say about judging others is a tangled mess for so many, both inside and outside the church.

The reality is, the Bible’s take on judgment is far deeper and a lot more useful than a simple “don’t do it.” It’s not asking us to blindly accept everything; it’s inviting us into a challenging process of self-examination, humility, and genuine wisdom. It carefully separates hypocritical condemnation from necessary discernment. It even gives us a roadmap for holding each other accountable in a way that builds people up instead of tearing them down. So, let’s get past the bumper sticker theology. Let’s really unpack what the Bible has to say about the touchy subject of judging others.

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Key Takeaways

  • The famous command “Judge not” in Matthew 7 is primarily a warning against hypocritical, self-righteous condemnation, not a total ban on all forms of evaluation.
  • The Bible makes a clear distinction between condemning a person’s soul (which is God’s role alone) and discerning or evaluating their actions and teachings (which is a responsibility of believers).
  • Christians are, in fact, called to exercise “righteous judgment” based on the standards of God’s Word, particularly within the church community for the purpose of restoration and purity.
  • The proper motive for any form of judgment or correction must always be love, with the goal of gently restoring the other person, not proving our own superiority.
  • Ultimately, recognizing God as the one and only final Judge should produce profound humility in us, freeing us from the burden of being the ultimate arbiter of right and wrong.

Is “Judge Not” Really the Whole Story?

Alright, let’s tackle the big one first. Matthew 7:1. This is where Jesus says, “Judge not, that you be not judged.” This single verse has shaped so much of how we talk about this. People use it like a get-out-of-jail-free card to shut down any kind of criticism. But pulling one verse out of its neighborhood almost always messes up its meaning. Jesus wasn’t just dropping a random rule. He was in the middle of his Sermon on the Mount, laying out a vision for what life looks like in God’s kingdom.

What he says next is everything. “For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.” Then he paints one of the most vivid and humbling word pictures imaginable: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”

He’s going straight after hypocrisy. He’s talking to the person who loves to catalogue everyone else’s tiny mistakes while being completely oblivious to the giant, messy sin in their own life. It’s a heart problem. The kind of judgment he’s shutting down is the proud, finger-pointing, self-righteous kind that makes us feel good about ourselves.

I learned this lesson in a painfully real way years back. I was in a small group, and one guy, we’ll call him Mark, was always late. It drove me crazy. I chalked it up to disrespect and poor discipline, a little “speck” I thought I should point out for the good of the group. That’s what I told myself, anyway. But my heart was rotten. I felt smug about my own punctuality. Then one night, after I made some snarky comment about the time, Mark quietly shared that he was late because he was taking care of his mom. She had advanced Alzheimer’s, and getting her settled for the evening was always a chaotic, unpredictable process.

I felt about two inches tall. The log of my own pride was so massive I couldn’t see the real-life struggle of the man sitting right next to me. I was so zeroed in on his “speck” that I was blind. That’s the kind of judgment Jesus is talking about. It’s blind to its own junk and itching to condemn everyone else.

So, Are We Supposed to Just Ignore Sin?

If the main thing is to avoid being a hypocrite, does that mean we just look the other way when things are clearly wrong? Does loving people mean we never challenge, never correct, and never hold them accountable? That doesn’t feel right, and it isn’t what the rest of the Bible says. Scripture is clear that there are moments when we absolutely must evaluate and even confront things. This calls for a different skill set. It calls for discernment.

What’s the Difference Between Judging and Discerning?

Hypocritical judgment grows out of pride. Godly discernment grows out of wisdom and a desire to protect. Judgment wants to condemn the person; discernment wants to evaluate the action, or the “fruit.” A few verses after Jesus says “judge not,” he warns, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits” (Matthew 7:15-16).

Think about that. How can you possibly spot a wolf in disguise if you’re not allowed to make a judgment call? You can’t. Jesus fully expects his followers to be discerning people. He wants us to look at the evidence—the fruit of someone’s life and teaching—and come to a conclusion. The Apostle John says something similar when he tells believers to “not believe every spirit, but test the spirits to see whether they are from God” (1 John 4:1).

This “testing” is an act of judgment. It’s a careful assessment. The key difference lies in the standard and the motive. The standard isn’t what I personally like or dislike; it’s the truth of God’s Word. And the motive isn’t to tear someone down but to protect the community and uphold what’s true. Discernment is a sober-minded assessment, not a self-righteous beatdown.

How Did Paul Handle Judgment in the Church?

The Apostle Paul gives us a crystal-clear, real-world example of this. In his letter to the church in Corinth, he tackles a jaw-dropping situation. A man in the church was openly having a sexual relationship with his stepmother, and the church was just letting it slide, probably because they wanted to look “loving” and “tolerant.”

Paul’s reaction is explosive. He’s not passive at all. He writes, “And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.” (1 Corinthians 5:2). Then he says something that seems to completely contradict Jesus in Matthew 7. He tells them it’s their job to judge. “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. ‘Purge the evil person from among you.'” (1 Corinthians 5:12-13).

This is huge. Paul draws a thick line in the sand. He says Christians aren’t supposed to be the world’s morality police. God will take care of judging those outside the church. But inside the community of believers? There is a clear responsibility to judge—meaning, to identify and deal with obvious, unrepentant sin. The goal wasn’t to destroy the man but to protect the spiritual health of the whole church and, ideally, to shock him into repentance so he could eventually be restored.

It’s not a contradiction. It’s two sides of the same truth. Jesus warns against the proud judgment of a hypocrite. Paul commands the loving judgment of a community trying to stay healthy.

When Is It Right to Judge, and How Should We Do It?

This gets us to the really practical part. If we’re supposed to do more than just condemn people, how do we actually practice what Jesus called “righteous judgment”? He uses that exact phrase in John 7:24, telling the crowd, “Do not judge by appearances, but judge with righteous judgment.” This shows us there’s a right way and a wrong way. So, what makes it the right way? The Bible gives us some clear ground rules.

What Are the Ground Rules for Righteous Judgment?

Making a righteous judgment isn’t about going with your gut. It’s about sticking to a holy standard with a humble heart. It should be a careful, prayerful thing, never done on a whim. Here are the principles we find:

  • It Starts with Humility and Self-Examination. There’s no getting around this one. Before you even think about the speck in someone else’s eye, you have to deal with the log in your own. Galatians 6:1 says it perfectly: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” He’s saying: check yourself first. Acknowledge your own brokenness and your own need for grace. That step alone will probably stop most unrighteous judgment in its tracks.
  • The Motive Must Be Restoration. Righteous judgment is never about winning, being right, or putting someone in their place. The goal is always to restore. The verse in Galatians says to “restore him,” not to “shame him” or “crush him.” It’s about gently helping a brother or sister find their way back. It’s redemptive. If deep down you just want to see them get what’s coming to them, your heart is way off.
  • The Standard Must Be God’s Word. Our judgments can’t be based on our personal tastes, political views, or cultural norms. The only legitimate measuring stick is the clear teaching of the Bible. This is exactly why knowing the scriptures is so vital. We can’t apply a standard we don’t even know. On top of that, we have to be careful to separate clear biblical commands (don’t steal, don’t commit adultery) from what Paul calls “disputable matters” (Romans 14)—things where Christians can have different opinions in good conscience. Judging someone over a matter of conscience is just wrong.
  • It Must Be Done in Love. This last one holds all the others together. Paul’s famous chapter on love in 1 Corinthians 13 makes it clear that if we do everything else right but don’t have love, we’re just making noise. Any correction that isn’t soaked in genuine, compassionate love for the other person is worthless. Love is patient and kind; it isn’t arrogant or rude. That has to be the spirit guiding us when we try to help someone with a speck in their eye.

Can I Judge Someone Who Isn’t a Christian?

Here’s where Paul’s advice in 1 Corinthians 5 gets super practical. He asks, “What have I to do with judging outsiders?” The implied answer is: not a thing. It is not our job to try and force the world to live by the Bible’s standards. Why would we ever expect someone who isn’t a follower of Jesus to act like one? It doesn’t make any sense.

I blew this one big time in college. I had a good friend who was living a life that was miles away from what the Bible teaches. I stewed over it for weeks until I finally decided it was my duty to “confront” him. I sat him down and basically gave him a lecture, listing all the ways his life didn’t line up with scripture. It was a complete disaster. He got angry, our friendship took a serious hit, and absolutely nothing changed for the better. I had made myself his judge, a job I was never given.

My real responsibility was to live my faith authentically in front of him, to love him, to be a source of light, and to share the good news of Jesus. My job was not to be his moral scorekeeper. God is the judge of those outside the church. We’re called to be ambassadors of his grace, not prosecutors for the opposition.

What Does Judging Look Like in My Everyday Life?

Knowing the theology is one thing. Living it out is another. What happens when your coworker is a gossip, a family member is making a mess of their life, or that guy in your small group just rubs you the wrong way? How do these big ideas actually work on a Monday morning?

How Do I Stop Being So Critical in My Head?

Let’s be honest, the real fight isn’t what comes out of our mouths, is it? For me, and I bet for a lot of us, the true battleground is the non-stop commentary running in our heads. That little flicker of superiority when we see someone else’s messy car. The snap judgment we make about someone’s character based on their clothes. That’s the sin of a critical spirit.

The book of Romans speaks directly to this. Paul writes, “Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand” (Romans 14:4). It’s a powerful reminder that we aren’t the master. We’re not in charge of anyone else’s spiritual life.

Fighting a critical spirit is a daily grind. It means actively challenging my own thoughts. When a judgmental thought surfaces, I have a little checklist. First, I pray for the person. It is almost impossible to stay critical of someone you are genuinely asking God to bless. Second, I try to apply the principle of charity—I choose to assume the best possible motive in them until proven otherwise.

It’s a game-changer. For more on these principles of interpretation, resources on biblical hermeneutics from places like Duke Divinity School can offer a deeper academic look. Third, I turn it around and ask, “Okay God, what are you trying to teach me here?” The answer is almost always a lesson in humility.

What If I’m in a Position Where I Have to Judge?

Some roles in life demand that we make judgments. A parent has to judge their child’s behavior to guide them. A manager has to judge an employee’s work. A church leader has to make judgments to care for the community. This isn’t hypocritical condemnation; this is a judgment of stewardship.

When you’re in a spot like that, those ground rules for righteous judgment become your anchor. The judgment must be based on a clear standard (house rules, company policy, biblical truth), not your mood. It must be done with the goal of helping the person grow—that’s restoration, not just punishment. And it has to be done with humility, knowing that you are also under authority.

As a dad, I face this all the time. It is so easy to discipline my kids out of my own frustration. But righteous judgment means I have to take a breath, get on their level, and connect my correction to my love for them. It’s about correcting the action while always affirming the person. That’s the heart of godly judgment in any leadership role.

The Final Judgment: Why Does It Matter Who the Real Judge Is?

Here’s where it all lands. The whole biblical conversation about judging others points to one massive, unshakeable truth: there is only one real Judge. The writer of James says it with piercing clarity: “There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?” (James 4:12).

That truth should flatten our pride. We can make earthly, temporary evaluations of actions. We can be discerning. We can hold one another accountable in love. But we have zero authority to make a final ruling on the state of a person’s soul. That seat is occupied.

And that is incredibly good news.

It frees me from the crushing weight of thinking I have to fix everyone. It frees me from the anger that comes from feeling like I have to be the one to make sure justice is served. I can hand over the final accounting to the only one who is perfectly just, perfectly merciful, and who sees the whole story when I can only see a single, blurry frame.

Our role is not to hold the gavel. It’s to be a witness. Our job is to show a watching world what the grace we’ve received looks like when it’s lived out. We are called to be people marked by humility, quick to forgive, slow to get angry, and filled with the same love that God has poured out on us.

The command, then, isn’t just “don’t judge.” It’s to stop judging like a hypocrite, to stop condemning, and to replace it with something infinitely better: wise discernment, gentle accountability, and a deep humility that comes from knowing we all answer to the same gracious and righteous Judge.

FAQ – What Does the Bible Say About Judging Others

a person looking critically at their own distorted reflection in a tarnished mirror symbolizing self-examination over external criticism in line with what the bible says about judging others

When is it appropriate to judge others, and how should we do it righteously?

Judgment is appropriate when based on biblical standards, motivated by love, aimed at restoration, done with humility, and not on personal preferences. It must involve self-examination and kindness, ensuring it seeks the good of others, not self-righteous superiority.

What is the significance of recognizing God as the final Judge?

Recognizing God as the ultimate Judge should bring humility, freeing us from the burden of judging others’ souls. It reminds us that earthly judgment is limited and that God’s perfect justice and mercy are the only definitive verdict, inspiring us to live with grace and humility.

What does Paul teach about judging within the church?

Paul instructs that within the church, believers have a responsibility to judge and address unrepentant sin to maintain spiritual health, as seen in 1 Corinthians 5. Outside the church, it’s not our role to judge non-believers, leaving final judgment to God.

How can I differentiate between judging and discerning according to the Bible?

Discerning involves evaluating actions based on God’s Word with humility and love, aiming to protect and restore, whereas hypocritical judgment seeks to condemn out of pride. Discernment recognizes the difference between evaluating fruit and condemning the person.

What is the true meaning of ‘Judge not’ in the Bible?

The phrase ‘Judge not’ in Matthew 7 primarily warns against hypocritical, self-righteous condemnation, not a prohibition on all forms of evaluation or discernment. Jesus emphasizes avoiding prideful judgment that condemns others while ignoring one’s own faults.

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Jurica Sinko
Jurica Sinko leads Ur Bible as its main author. His writing comes from his deep Christian faith in Jesus Christ. He studied online at Dallas Theological Seminary (DTS). He took courses in the Bible and theology.
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